When War Strikes: Architecture Falls First, Lives Follow

Sarbjit Singh Bagha elaborates on how a war's initial destruction of architecture destabilizes societies, leading to human suffering. Ultimately, these ruins become archives of trauma and resilience, necessitating massive rebuilding efforts.

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Damaged Old City of Sanaa, Yemen -a UNESCO World Heritage Site (2015). Photo -carnegieendowment.org.
The damaged Old City of Sanaa, Yemen, a UNESCO World Heritage Site (2015). Source: Carnegie Endowment

When war strikes, architecture—buildings, homes, and cultural landmarks—falls first before human lives become the grim focus. This relentless destruction tears societies apart, turning vibrant cities into desolate wastelands. The loss of architecture is not just physical; it is a symbolic assault, erasing a society’s heritage. As ruins accumulate, human lives follow as the next casualty, with civilians killed, displaced, or traumatised amid the wreckage. These scarred landscapes and populations leave building remnants as unintended archives of trauma, resilience, and memory.

Architecture as the first casualty

Architecture often falls first in War, whether deliberately targeted or caught in the crossfire. Iconic landmarks, religious sites, and civilian homes are bombed, shelled, or abandoned, transforming vibrant cities into desolate wastelands. This destruction serves a dual purpose: it cripples physical infrastructure and strikes at a society’s cultural core. Targeting architecture is often strategic, aimed at dismantling a community’s identity and morale.

Recent conflicts illustrate this pattern, though their impacts vary. In the Iran-Israel-USA conflict, attacks focused on military and nuclear sites, sparing most culturally significant buildings. Conversely, the Ukraine-Russia war has wrought widespread devastation on cultural and historical sites, reflecting the brutality of prolonged conflict. The Mariupol Drama Theatre, a cultural hub, was bombed in March 2022 despite being marked as a civilian shelter, killing hundreds, including children, and symbolising the War’s cruelty. In Kharkiv, Freedom Square’s elegant 20th-century buildings were heavily damaged by missile strikes, targeting not just infrastructure but Ukrainian identity itself.

The Gulf War of 1991 left Kuwait City and Baghdad with significant architectural losses. In Kuwait, extensive looting and destruction damaged cultural and economic structures, with the Kuwait Towers bearing visible scars. In Baghdad, cultural treasures like the Baghdad National Museum, government hubs like the Central Bank, and civilian shelters like Al-Amiriya were devastated, disrupting Iraq’s cultural, economic, and administrative fabric. The Al-Amiriya bombing remains a tragic emblem of civilian suffering.

In the Syrian Civil War, Aleppo’s ancient heritage suffered catastrophic losses. The 8th-century Great Mosque of Aleppo, a UNESCO World Heritage Site, was severely damaged between 2012 and 2016, and its iconic minaret was reduced to rubble in 2013. Aleppo’s historic souks, once vibrant marketplaces, were gutted by fire and shelling, stripping the city of its cultural heartbeat. In Yemen, the Old City of Sanaa, another UNESCO site, has been ravaged by airstrikes and neglect, damaging its unique mud-brick towers and intricate mosques, underscoring how War spares neither sacred nor mundane.

From rubble to human suffering

As architecture crumbles, human lives become the next casualty. Destroyed homes, schools, and hospitals force mass displacement, leaving millions homeless and vulnerable. Civilians die in bombings, endure sieges, or flee with the trauma of loss. Collapsing infrastructure exacerbates suffering, cutting access to shelter, food, and medical care. Families from vibrant neighbourhoods end up in makeshift camps, their homes reduced to debris, compounding the psychological weight of displacement and community erasure.

In the Gaza Strip, repeated conflicts, including escalations in 2023, have levelled thousands of homes, schools, and medical facilities. The densely populated Al-Shati refugee camp saw entire neighbourhoods destroyed, leaving families without shelter and worsening an already dire humanitarian crisis.

Ruins as archives of trauma and resilience

War ruins are more than debris; they are unintended archives of trauma, resilience, and memory. Damaged buildings stand as stark reminders of loss, both in stone and lives, while serving as focal points for rebuilding and remembrance. In Aleppo, the partially restored Great Mosque symbolises resilience, with efforts to rebuild its minaret and souks reflecting a determination to reclaim heritage. In Ukraine, plans to restore Mariupol’s Drama Theatre spark debates about honouring victims while preserving the site’s tragic memory.

Some ruins remain untouched as memorials. Japan’s Hiroshima Peace Memorial, preserved after the 1945 atomic bombing, stands as a global call for peace. In Bosnia, Sarajevo’s scarred buildings from the 1992–1995 siege endure as reminders of conflict, some left unrestored to preserve their historical weight.

Rebuilding and moving forward

The loss of architecture and human lives reshapes societies long after the fighting ceases. Rebuilding is physical and emotional, as communities strive to restore homes and identity. However, the focus often shifts from beauty to survival, with emergency shelters replacing grand landmarks. In post-conflict Iraq, Mosul’s reconstruction after 2017 prioritised basic infrastructure, though the Al-Nuri Mosque’s ongoing restoration signals hope. As of 2025, Ukraine’s rebuilding costs are estimated to exceed $500 billion, straining a nation still at War.

In War, architecture falls first, its destruction heralding the unravelling of stability and identity. The loss of buildings—historic landmarks or humble homes—strikes communities’ hearts, erasing their past and destabilising their present. Human lives follow, with civilians enduring displacement, death, and trauma. The ruins left behind stand as archives of suffering and resilience, guiding efforts to rebuild structures and the human spirit. War’s scars, etched in stone and flesh, endure as testaments to conflict’s cost and the enduring hope for renewal.

As the Indian poet Sahir Ludhianvi wrote: “Jang to khud hi ek masla hai, Jang kya maslon ka hal degi?”
(“War itself is the problem, not the solution to any.”)

If people at the helm of affairs understood this couplet, this earth would be a peaceful place to live.

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