Photostory Jharkhand

Photo-story: A Trip to Rural Jharkhand, by Arghya Ghosh

Arghya Ghosh brings a short photo story from the rural Jharkhand.
Photostory Jharkhand

Photostory: A trip to Rural Jharkhand, by Arghya Ghosh

Deep inside the Tribal hamlets of Jharkhand, there guard these totem horses, masterly sculpted by the local potter. The sheer animation of these figurines portrays local aesthetics of artisanal ability that responds to the village belief system by creating an expression nurtured by resources from the surroundings. Often, a self-sustaining system of producer-consumer correspondence, these practices are one of many unique of India’s village-based ecosystem of creative manufacturing.    

Photo-story: A Trip to Rural Jharkhand, by Arghya Ghosh 2

Jharkhand’s indigenous knowledge-rich tribals seldom need “Necessity is the mother of invention” as it is deeply embedded in their everyday way of life. Creativity comes naturally to them as the local resources are made to use to their optimum. A simple horn-shaped hook may have many functions, from hanging to storage and support among several others! The wave-like lime painting on the mud wall against which the hook is attached creates a fine example of an untouched expression that is informed by time.

Photo-story: A Trip to Rural Jharkhand, by Arghya Ghosh 4

Perhaps a shared heritage of protecting walls with local terracotta, these tiles can be identical to the ones used in far eastern countries of China, Korea and Japan, among others. Seen from an elevated floor, these birds-eye view tiles are seldom unformal that adds to their beauty. As not only the protector of the boundary walls but a rainwater channel too, this unique positioning of roofing is often seen with containers underneath to hold the rainwater. One of many such simples, indigenous techniques of Jharkhand’s Tribal communities need its due to be widely known and acknowledged as time immemorial knowledge system.

Photo-story: A Trip to Rural Jharkhand, by Arghya Ghosh 6

Many of us have read “how to wrap five eggs” and have been fascinated by the intricacy and space-saving mechanism of traditional Japanese packaging which is considered an art form. Little do we know of Jharkhand’s own system of packaging, transporting that excels in many aspects. Village women carrying terracotta pots are one such example of indigenous know-how of “Making, Doing and Being”.

Photo-story: A Trip to Rural Jharkhand, by Arghya Ghosh 8

 Is it a memoir of a once fully functional means of transport that is quintessential in remote Jharkhand villages? Does it have recycling potential? Or is it just a makeshift hook to hang things from? Jharkhand’s quiet interior villages offer many such glimpses that comes alive with the story it tells you.

Photo-story: A Trip to Rural Jharkhand, by Arghya Ghosh 10

 Again, an innovation of a kind that is seldom noticed. A claver window cover, storage and certainly bow to the tile maker whose skills enable stacking to save space. Against the mud walls of humble Tribal village, the uneven square filled with terracotta tiles seems like a next-generation solution to many concerns.

One Response

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Recent

Edwin Lutyens' bust which was replaced by C. Rajagopalachari's bust in Rashtrapathi Bhavan

“Changing The Statue Does Not Change the Room”—Geethu Gangadhar on Edwin Lutyens’ Bust Removal

The current Indian government replaced Edwin Lutyens’ bust with freedom fighter C. Rajagopalachari’s at Rashtrapati Bhavan, framing it as decolonisation. But symbolic gestures don’t dismantle colonial mindsets embedded in governance, caste, and institutions. Geethu Gangadhar raises an important question: whether this removal is a way to eradicate colonial baggage or systemic removal of history.

Read More »
Massing during construction, retaining the exposed concrete facade composition, cross columns and profiled beams. Archival collection of Tibet House, 1977. Accessed in 2026

Brutalist India | Tibet House, New Delhi

As part of Brutalist India series Bhawna Dandona writes about Tibet House in New Delhi which is a non-profit cultural centre dedicated to preserving Tibetan heritage, founded in 1965 at the Dalai Lama’s request. The current building’s foundation was laid in 1974, with architect Shivnath Prasad.

Read More »

Featured Publications

New Release

Stories that provoke enquiry into built environment

www.architecture.live

Subscribe & Join a Community of Lakhs of Readers

We Need Your Support

To be able to continue the work we are doing and keeping it free for all, we request our readers to support in every way possible.

Your contribution, no matter the size, helps our small team sustain this space. Thank you for your support.

Contribute using UPI

Contribute Using Cards