Balaji temple at Andhra by Sameep Padora and Associates

Balaji Temple at Andhra Pradesh by Sameep Padora and Associates has achieved a very sophisticated level of abstraction: Praveen Bavadekar

The following critique for the Balaji Temple at Andhra Pradesh, an award-winning project designed by Sameep Padora and Associates, was shared by Praveen Bavadeker. Praveen Bavadekar is Principal at Third Space Studio. The Balaji temple in Nandyal explores and abstracts the long tradition of the temple typology in India. The architectural philosopher Andrew Benjamin wrote that every act of design was an act of repetition and that architecture is about exploring what not to repeat. This building too repeats or emulates certain tropes of the Hindu temple so that it is recognisable as a temple yet it doesn’t replicate those tropes but rather breaks them down to constituent parts to then again reconstruct it.
Balaji temple at Andhra by Sameep Padora and Associates

The following critique for the Balaji Temple at Andhra Pradesh, an award-winning project designed by Sameep Padora and Associates, was shared by Praveen Bavadeker. Praveen Bavadekar is Principal at Third Space Studio.

 

Balaji Temple at Andhra Pradesh by Sameep Padora and Associates has achieved a very sophisticated level of abstraction: Praveen Bavadekar 1
© Edmund Sumner

The Balaji temple in Nandyal explores and abstracts the long tradition of the temple typology in India.

The architectural philosopher Andrew Benjamin wrote that every act of design was an act of repetition and that architecture is about exploring what not to repeat. This building too repeats or emulates certain tropes of the Hindu temple so that it is recognisable as a temple yet it doesn’t replicate those tropes but rather breaks them down to constituent parts to then again reconstruct it.

One looks at the relationship of the temple and the Kund (stepped water tank), as a contradictory yet complementary one of binary opposites. It is a relationship between a solid and void, between reaching out to the sky and going deep into the ground about accretion and excavation.

This relationship which is so obvious often is unnoticed. Here, by employing the same architectural device (steps or corbels), one makes this explicit and yet delightfully abstract. Suddenly, it becomes obvious that the Kund (stepped water tank) is the inverted negative of the shikhara (spire) and it leads one to reread this whole dialectic between the two, even in the temples of the past.

Balaji Temple at Andhra Pradesh by Sameep Padora and Associates has achieved a very sophisticated level of abstraction: Praveen Bavadekar 3
Miniature: © Sameep Padora and Associates

The use of horizontal layers or corbels is an abstraction of how Hindu temples have employed these corbels to achieve verticality and yet at the Balaji Temple by making the form rise gradually from the ground it destabilises the notion of the temple as a simple figure-ground.

This gradual rise echo’s perhaps the protohistoric roots of the shikhara (spire) as a simple gravity-driven primordial mound/pyramid.

Jacques Herzog talks about how he encountered an architecture in India, which has a very different concept of space. Unlike the western or Islamic project of space where they try to achieve maximum interior spatiality through the minimum structure, in India he encountered an architecture where the interiors were almost carved out and the buildings had an intentional heaviness to them. While he was being very facile at some level this ‘weight’ and ‘carved void’ seems to find an echo in the Balaji Temple.

More details of the Temple design can be found HERE.

Share your comments

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Recent

Diwan-i-Khas at Fatehpur Sikri. Image by Manfred Sommer

“If the received wisdom of this Western historiography is Eurocentric and subjective, how do we trace the evolution of architectural consciousness in India?”—Jaimini Mehta

The essay is the second of a three-part series of preview essays for Jaimini Mehta’s forthcoming book, Sense of Itihasa; Architecture and History in Modern India. He explores how colonial perspectives distorted Indian architectural history, arguing that indigenous architectural theories existed beyond Eurocentric interpretations, with the mandala symbolizing a deeper conceptual understanding of cosmic and spatial design.

Read More »
Jaimini Mehta - Architecture and History

“Unless you ask these questions, you will not realise that it is not history but the perception of history that needs to be revisited.”—Jaimini Mehta

The essay is the first of a three-part series of preview essays for Jaimini Mehta’s forthcoming book, Sense of Itihasa; Architecture and History in Modern India.
The book analyses the works of several contemporary, post-independence Indian architects to demonstrate that since independence, they have revitalized traditional architectural elements and techniques, drawing inspiration from India’s itihasa.

Read More »
Social Media and Architecture. @ArchitectureLive! (Image is AI generated)

“Social media has pulled back the curtain, democratizing the discourse and, more importantly, the architect’s image.” —Athulya Aby

Athulya Aby writes about how social media has transformed architecture, making it accessible to the masses. While it offers opportunities for inclusivity and innovation, it also poses risks of superficiality and prioritizing aesthetics over function. The future lies in balancing online presence with real-world impact, according to Athulya.

Read More »

Featured Publications

We Are Hiring