Bamiyan Cultural Center - Girish Dariyav Karnavat

Bamiyan Cultural Centre, Afghanistan – Unbuilt Project, by GDK Designs

Bamiyan Cultural Center - Girish Dariyav Karnavat

Name of the clients: UNESCO and Ministry of Information and Culture of Afghanistan
Stage: Competition
Location: Bamiyan, Afghanistan
Built up area: 2,071 sq.mt
Site area: 37,680 sq.mt
Team: Girish Dariyav Karnawat, Darshan Saraiya, Puneet Mehrotra, Anjali Jain
Important materials used: Rammed earth, compressed earth blocks, mud bricks


Bamiyan Cultural Center - Girish Dariyav KarnavatDescription:     
The project is treated as another archaeological site – discovered; one that is incidentally found. A foot print that was always there – it belongs to the region. It is seen as a place that gives a sense of belonging to the local people by engaging them from the beginning into the process of building and taking their services and expertise.
The project is seen beyond being a mere museum, a place for tourists. The focus is on the life of the local people, it is a place for the people first. This is a place that could turn into a shelter for people during undesirable situations, accommodate a school or a hospital in times of need or also offer an extension to the local market.

Bamiyan - Cultural Centre-GDK DesignsThe project is shaped by the fundamental act of digging into the earth and carving it thus creating two spaces that shape the site of the cultural centre:

  • A bund formed by the earth scooped out, along three sides of the site, and;
  • A courtyard around which the functions of the institution are organized.

The building is sited on the upper level of the site and the lower level is offered as a garden. The bund dissolves the sharp boundary line between the site and the town. Gaps in the bund provide multiple entries to the spaces within. The main vehicular entrance is the large ramp from south west corner leading to the courtyard which is sunk 5 mts. below grade. This courtyard is the heart of the cultural centre.

The west face of the court is defined by exhibition galleries covered with vaults. The opposite side of the courtyard steps up to create a smaller courtyard around which the educational and administrative functions of the cultural centre are organized. The third side of the court between galleries and workspaces is edged by the performance space. The fourth face of the courtyard leads below to the lower level of the site into a garden which terminates into an outdoor amphitheatre. The garden is enclosed by a dense orchard and a mixed plantation of native trees towards the east. The cliff edge of the garden is hemmed by tanks that hold rain water and these are covered with wooden slats that become platforms in the landscape looking out to the Buddha cliffs.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Recent

Source - Deccan Chronicle

Wall As a Public Space
“To read public space only as a spatial condition, as a matter of square footage, zoning, or physical access, is to miss half the picture.”
—Reshma Esther Thomas

Reshma Esther Thomas examines how Hyderabad’s flyover pillars, painted with Cheriyal-style murals under the GHMC’s ‘City Art Scape’ initiative, reveal the paradox of managed public space. What appears to be beautification is actually cultural assertion in the wake of the 2014 bifurcation, bureaucratising a surface that once belonged to those without institutional power.

Read More »
Khazans in Slavador du Mundo, Bardez, Goa. © Kusum Priya (1)

The Map That Was Never Yours
“If publicness is reduced to what is legally accessible, then these landscapes were never public to begin with.”
—V.V. Kusum Priya

As part of our editorial: What makes a space public?, V.V. Kusum Priya argues that Section 39A of Goa’s 2024 Town and Country Planning Act this isn’t just a legal issue, and that it’s the erosion of an unrecognised but collectively sustained commons, and a question of what “public” really means and who benefits from the legislations surrounding this.

Read More »
Life on the public spaces in downtown Calcutta. Source - Wikimedia


“Appropriation of public spaces is the genesis of political movements, of ideological apparatus, and of endangering the city’s multi-dimensional fabric.”
—Dr. Seema Khanwalkar

Dr. Seema Khanwalkar, explores how the public spaces in India are dynamic, contested areas shaped by informal economies, migration, and social negotiation. She reveals how the transactional activities democratise ownership of these spaces, while the political and religious appropriation increasingly displaces this organic vitality, creating exclusion and anxiety. This shrinking of inclusive public space threatens urban social fabric, yet remains largely absent from city planning conversations, making it a far deeper crisis than mere encroachment.

Read More »
Sen Kapadia


“… people like Sen [Kapadia] don’t really leave. They become the questions we continue to ask.”
—A Tribute by Nuru Karim

Nuru Karim reflects on his relationship with Sen Kapadia through three transformative “states of being”—as a student, as a studio colleague, and as an independent professional. To capture Sen’s essence, Karim draws on three powerful metaphors: a mountain (commanding yet silent), a banyan tree (generous and sheltering), and a river (unseen yet ever-present). Together, these images paint a portrait of a man whose quiet depth left an indelible mark on all who encountered him.

Read More »
Sen Kapadia

Nirbhaya Nirgun
“Sen [Kapadia] found his own light early. He followed it without apology and without detour, and never let anyone dim it.”
—A Tribute by Pinkish Shah

Pinkish Shah’s homage to Sen Kapadia, celebrates him as fearless and formless in both life and work. Intellectually rooted in Louis Kahn and Sri Aurobindo, Sen pursued architecture that transcended form toward essential silence. Known for his courage, he maintained quiet, unwavering independence throughout his career.

Read More »
Prof Shireesh Atmaram Deshpande

“Professor Shireesh Deshpande chose the far more difficult task: to mould young minds into thoughtful, responsible, and rooted architects.”—A Tribute by Sarbjit Singh Bagha

Sarbjit Singh Bagha shares his tribute to Prof. Shireesh Atmaram Deshpande (1934–2026), a pioneering figure in Indian architectural education who passed away on 10 April 2026 at 91. Known affectionately as “Dada,” he spent nearly four decades at VNIT Nagpur, founding India’s first M.Arch. programme and introducing innovative pedagogy. He served as President of the Indian Institute of Architects (1992–1994). Choosing teaching over professional practice, he shaped generations of architects.

Read More »

Featured Publications

New Release

Stories that provoke enquiry into built environment

www.architecture.live

Subscribe & Join a Community of Lakhs of Readers

We Need Your Support

To be able to continue the work we are doing and keeping it free for all, we request our readers to support in every way possible.

Your contribution, no matter the size, helps our small team sustain this space. Thank you for your support.

Contribute using UPI

Contribute Using Cards