Nari Gandhi’s critique of the Architecture Profession (1984)

The reimagined version of Nari Gandhi's 1984 letter to the IIA, on the state of the architecture profession.

SHARE THIS

In 1984, architect Jagdeep Desai, then the Editor of the Journal of Indian Institute of Architects (JIA) had reached out to Nari Gandhi, seeking his perspective on the state of architecture in India. The reply Desai received was a searing indictment of the profession, a passionate cry for integrity in an increasingly commercialized world. Gandhi’s response, penned with the same raw honesty that characterized his buildings, laid bare the ethical dilemmas and existential challenges facing Indian architecture.

Gandhi’s words below have been reimagined for better clarity, maintaining the original intent.

“Greetings,

I have received your letter, and this is my response. As my time here is limited, I cannot provide a detailed reply.

Architecture, in its true essence, is akin to a gentleman among beings lacking integrity that populate our superficial world today. Just as Mahatma Gandhi exemplified gentlemanly qualities in a way that Nehru did not, genuine architecture is rare. It cannot be forced or manufactured en masse.

Politically, various constructions may be labeled as architecture, and individuals may call themselves architects simply by being certified by those who lack true understanding. A life without character is not worth living; even the existence of a blade of grass is more noble. This integrity is what we completely lack in our field.

When we merely discuss philosophy without living it, we engage in hypocrisy. This hypocrisy is omnipresent. How can we achieve low-cost construction when all the necessary clearances and permits are so expensive? Even if the building itself cost nothing, the resulting structure would still be high-cost due to these factors.

I cannot and do not build anything in the city. It’s impossible to deny that small practices struggle to survive; only large firms can thrive. They sustain themselves through bribes and favors, exchanging jobs over drinks or meals.

Housing is not the obligation of what we call government administration. It is an individual need that should be addressed by individuals. It never was and never can be the government’s responsibility. You may disagree, but this is the unfortunate state of affairs we call Architecture.”

Also Read:

Like what we publish?

AUTHOR

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Recent Posts

Edwin Lutyens' bust which was replaced by C. Rajagopalachari's bust in Rashtrapathi Bhavan

“Changing The Statue Does Not Change the Room”—Geethu Gangadhar on Edwin Lutyens’ Bust Removal

The current Indian government replaced Edwin Lutyens’ bust with freedom fighter C. Rajagopalachari’s at Rashtrapati Bhavan, framing it as decolonisation. But symbolic gestures don’t dismantle colonial mindsets embedded in governance, caste, and institutions. Geethu Gangadhar raises an important question: whether this removal is a way to eradicate colonial baggage or systemic removal of history.

Read More »
Massing during construction, retaining the exposed concrete facade composition, cross columns and profiled beams. Archival collection of Tibet House, 1977. Accessed in 2026

Brutalist India | Tibet House, New Delhi

As part of Brutalist India series Bhawna Dandona writes about Tibet House in New Delhi which is a non-profit cultural centre dedicated to preserving Tibetan heritage, founded in 1965 at the Dalai Lama’s request. The current building’s foundation was laid in 1974, with architect Shivnath Prasad.

Read More »
Vivek Rawal

Architecture, Power, and the Poor | “As a profession, architecture lacks moral position and has become complicit in the neoliberal dispossession of the poor.”—Vivek Rawal

Vivek Rawal argues that architecture—as a profession—is structurally aligned with political and economic power rather than social justice. He critiques how architectural education and practice prioritise developers and real estate over communities, turning housing into a market commodity. Even movements like sustainability and participation, he says, often become tools for elite consumption rather than genuine empowerment. True moral reform, according to Rawal, would mean architects relinquishing control and enabling community-led design and housing decisions.

Read More »
The Chunli Guesthouse, Shanghai, China by TEAM_BLDG 1

The Chunli Guesthouse, Shanghai, China by TEAM_BLDG

The Chunli Guesthouse, Shanghai, China by TEAM_BLDG’s response to nature, memory, and the spirit of place. The design takes “Catching” as its spiritual core, emphasizing the relationship between the architecture and the surrounding rice field landscape.

Read More »

Featured Publications

New Release

Stories that provoke enquiry into built environment

www.architecture.live

Subscribe & Join a Community of Lakhs of Readers

We Need Your Support

To be able to continue the work we are doing and keeping it free for all, we request our readers to support in every way possible.

Your contribution, no matter the size, helps our small team sustain this space. Thank you for your support.

Contribute using UPI

Contribute Using Cards